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Can a Person Be Born Again With Unholy Spirit

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This article is nearly the Christian term. For other uses, see Built-in Once again.

Evangelical Christian term

Born once again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In dissimilarity to one'southward physical nascency, being "built-in again" is distinctly and separately acquired by baptism in the Holy Spirit, it is non caused by baptism in water. Information technology is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You lot must be born once more before you lot can run into, or enter, the Kingdom of Heaven." Their doctrines besides mandate that to exist both "born again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[ane] [ii] [3] [four] [5] [6]

In contemporary Christian usage and autonomously from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often country that they have a "personal relationship with Jesus Christ".[7] [5] [half-dozen]

In addition to using this phrase with those who do not profess to exist Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the conventionalities that not-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born over again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same mode that they would deliver to people who exercise not profess the Christian organized religion.

The phrase "born again" is also used as an adjective to describe individual members of the movement who espouse this conventionalities, and it is also used as an adjective to describe the move itself ("born-again Christian" and the "built-in-once more motion").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an upshot in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no i can see the kingdom of God unless they are built-in over again." "How tin someone exist born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother'due south womb to exist born!" Jesus answered, "Very truly I tell you, no ane can enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John chapter iii, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated every bit once more is ἄνωθεν (ánōtʰen), which could mean either "once more", or "from in a higher place".[ix] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic past either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from higher up. English translations have to option one sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English Translation[xi] prefer the "born from to a higher place" translation.[12] Well-nigh versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from in a higher place" is to be preferred equally the primal pregnant and he drew attention to phrases such every bit "birth of the Spirit",[13] "birth from God",[14] only maintains that this necessarily carries with it an emphasis upon the newness of the life equally given by God himself.[xv]

The final utilise of the phrase occurs in the Beginning Epistle of Peter, rendered in the King James Version every bit:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [encounter that ye] love ane another with a pure heart fervently: / Beingness born once more, not of corruptible seed, only of incorruptible, past the word of God, which liveth and abideth for ever.

—1 Peter 1:22-23[16]

Here, the Greek discussion translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of salvation is interpreted equally being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural nascence of the physical torso and some other of the water and the spirit.[eighteen] This discourse with Nicodemus established the Christian conventionalities that all man beings—whether Jew or Gentile—must be "born over again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in one Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in i instance that all who are Christ's by religion are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[xx]

Charles Hodge writes that "The subjective alter wrought in the soul by the grace of God, is variously designated in Scripture" with terms such equally new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to low-cal.[21]

Jesus used the "nascence" analogy in tracing spiritual newness of life to a divine outset. Gimmicky Christian theologians have provided explanations for "born from above" existence a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is meaning:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once again" does not include the source of the new kind of outset;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin be holy unless he be born again", and "except he be born again, none can be happy even in this earth. For ... a man should not be happy who is not holy." Also, "I say, [a man] may be built-in once more so become an heir of salvation." Wesley too states infants who are baptized are born again, but for adults it is unlike:

our church supposes, that all who are baptized in their infancy, are at the same fourth dimension built-in again. ... Simply ... information technology is sure all of riper years, who are baptized, are non at the same time born again.[24]

A Unitarian work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists only John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for 1 to be built-in again." This suggests that "the text and context was meant to employ to Nicodemus particularly, and not to the earth."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was caused. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger outcome is that the same problem English language translations of the Bible take with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language too: at that place is no single word in Aramaic that means both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] Equally the chat was between two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real chat, the writer of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on 3 occasions ... 'Would you say you have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In dissimilarity, only almost one tertiary of mainline Protestants and ane sixth of Catholics (Anglo and Latino) claim a built-in-again experience." Nevertheless, the handbook suggests that "built-in-once again questions are poor measures fifty-fifty for capturing evangelical respondents. ... information technology is likely that people who report a born-once again experience also claim it equally an identity."[28]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early church building fathers as a reference to baptism.[29] Modern Catholic interpreters have noted that the phrase 'born from to a higher place' or 'built-in again'[xxx] is antiseptic as 'being born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come most ἐξ ὕδατος καὶ πνεύματος, of h2o and spirit. This phrase (without the commodity) refers to a rebirth which the early Church building regarded as taking place through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "declaration of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Torso of Christ[35] and creates a sacramental bail of unity leaving an indelible mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual mark (graphic symbol) of his belonging to Christ. No sin tin erase this mark, even if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the motion of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on high."[38]

The Cosmic Church building also teaches that under special circumstances the need for water baptism tin be superseded by the Holy Spirit in a 'baptism of want', such equally when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the religion and still without whatsoever explicit personal zipper to Jesus Christ.".[40] He noted that "being a Christian means maxim 'yes' to Jesus Christ, simply let usa retrieve that this 'yes' has two levels: Information technology consists of surrendering to the give-and-take of God and relying on it, but it also means, at a later phase, endeavoring to know better—and meliorate the profound meaning of this give-and-take."[41]

The modern expression being "born again" is really well-nigh the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[42] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him as his disciple."[42]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required by our modern globe chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized before, to those who have never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men'southward Fellowship and knight of the Sovereign Military machine Order of Malta, wrote that the "New Evangelization emphasizes the personal run into with Jesus Christ equally a pre-condition for spreading the gospel. The born-once again experience is not just an emotional, mystical loftier; the really important matter is what happened in the catechumen'southward life later on the moment or period of radical change."[44]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born once again and renewed in Holy Baptism by the Holy Ghost. Only she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Former Adam so that daily a new homo come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Nascency, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which religion "daily grows inside the person."[46] For Moravians, "Christ lived as a man because he wanted to provide a design for future generations" and "a converted person could attempt to live in his image and daily become more like Jesus."[46] As such, "heart religion" characterizes Moravian Christianity.[46] The Moravian Church building has historically emphasized evangelism, especially missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church building in article 15, entitled "Of Christ alone without Sin". In part, it reads: "sin, every bit Due south. John saith, was not in Him. Just all we the rest, although baptized and born again in Christ, notwithstanding offend in many things: and if we say we have no sin, nosotros deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born once more in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the laic.[50] The time of one's regeneration, however, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inwards working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to us the benefits of redemption are, his ordinances, particularly the give-and-take, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'due south Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or beingness built-in again is the will of God. God first sovereignly and efficaciously regenerates, and just in outcome of that do nosotros act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a modify wrought in u.s.a. by God, non an democratic act performed by the states for ourselves."[55]

Quakerism [edit]

The Fundamental Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. viii:15, 16)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Nascence, George Flim-flam taught the possibility of "holiness of eye and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the motion toward holiness. That comes with religion."[1] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [one] In the life of a Christian, the new nascence is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must exist born once again.' Yield to God that He may perform this work in and for y'all. Acknowledge Him to your center. 'Believe on the Lord Jesus Christ, and thou shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these 2 phases of the new nativity occur simultaneously, they are, in fact, ii separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a total release from the penalty of sin (Romans 3:23-25). This deed of divine grace is wrought past faith in the merits of our Lord and Saviour Jesus Christ (Romans five:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral grapheme of man, from the beloved and life of sin to the honey of God and the life of righteousness (2 Corinthians 5:17; one Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is built-in again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born once again, according to Baptist teaching, know that they are "a child of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (showtime work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, equally the 3rd work of grace.[65] [66] The New Nativity, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'southward Witnesses [edit]

Jehovah'southward Witnesses believe that individuals do non have the power to choose to be born again, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to exist born once more.[68] [69]

The Church of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Volume of Mormon emphasizes the need for everyone to exist reborn of God.[70]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist born-again Christians.

Cosmic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are you built-in again—the style the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been born again "the Bible way," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born once again." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an infant or when as an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be born again."[72] The deliberate adoption of biblical terms which have dissimilar meanings for Catholics has go an effective tool in Rome'due south ecumenical agenda.[73]

The Reformed view of regeneration may be prepare apart from other outlooks in at least two ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at any time in a person'due south life, even in the womb. It is non somehow the automatic outcome of baptism. Second, it is common for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.e., people are born again only later on they practice saving religion). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to practise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we tin can do nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism past the power of the water and the spirit. This remains the common understanding in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression built-in over again [77] as an experience of religious conversion,[78] symbolized past deep-water baptism, and rooted in a delivery to ane'due south own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[79] [80] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected dazzler in the order of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of dear of neighbour. ... each person afflicted perceives his life in Christ at whatsoever given time equally "newness of life."[82]

Co-ordinate to J. Gordon Melton:

Born once more is a phrase used by many Protestants to describe the miracle of gaining religion in Jesus Christ. It is an experience when everything they accept been taught as Christians becomes real, and they develop a direct and personal relationship with God.[83]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt 18-carat and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the partitioning between Catholic and Protestant Christians. ... [the term] unremarkably includes the notion of human choice in salvation and excludes a view of divine election by grace solitary.[84]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, kickoff in the United States and and so around the earth. Associated perchance initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ every bit lord and savior in order to be saved from hell and given eternal life with God in sky, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the born over again movement.

In 1976, Watergate conspirator Chuck Colson's book Built-in Again gained international detect. Time magazine named him "One of the 25 well-nigh influential Evangelicals in America."[85] The term was sufficiently prevalent and so that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the get-go Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a meaning function in solidifying the "born again" identity every bit a cultural construct in the Us. He writes that his spiritual feel followed considerable struggle and hesitancy to accept a "personal encounter with God." He recalls:

while I sat lonely staring at the sea I love, words I had not been certain I could understand or say barbarous from my lips: "Lord Jesus, I believe in You. I take Yous. Delight come into my life. I commit it to You." With these few words...came a sureness of listen that matched the depth of feeling in my heart. There came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[86]

Jimmy Carter was the commencement President of the The states to publicly declare that he was born-again, in 1976.[87] By the 1980 entrada, all three major candidates stated that they had been born once more.[88]

Sider and Knippers[89] state that "Ronald Reagan's election that fall [was] aided past the votes of 61% of 'born-once more' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.South. adults said they were built-in-again or evangelical; the 2004 percent is 41%" and that, "Black Americans are far more likely to identify themselves as born-once more or evangelical, with 63% of blacks maxim they are born-over again, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-once again' identification is associated with lower support for regime anti-poverty programs." It also notes that "self-reported born-once more" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once more".[93]

See besides [edit]

  • Altar phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence subsequently having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born condition of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'southward prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved x April 2014. The new birth is necessary for salvation because it marks the movement toward holiness. That comes with organized religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Faith and Do of Key Yearly Meeting of Friends. Fundamental Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-iii-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Printing. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision'south California office elaborated on the importance of being "born again," emphasizing a fundamental "human relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that information technology's non just a matter of going to Christ or being baptized when yous are an baby. We believe that people demand to exist regenerated. They need a spiritual rebirth. The need to exist born again. ...Yous must be born again before you can encounter, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a built-in again laic is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert K. (1993). Beyond Born Once more: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved thirty July 2011. I take a personal relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick West., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the showtime (from to a higher place) and fourth (again, anew) meanings.
  10. ^ Jn 3:iii Cyberspace
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:v
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:9, iv:seven, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Due north.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter i:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. xv November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the Globe of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John one-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John 3:v
  32. ^ John F. McHugh, John 1-iv, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
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External links [edit]

  • The New Nascence, John Wesley, sermon No. 45. Wesley's teaching on being born again, and argument that it is fundamental to Christianity.

milleronsing.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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